《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
8 G! g% \' Y6 u. u1 L3 E, nwhen deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
5 p( O) X1 G+ C# p+ aand was saved from all suffering and distress.
观自在菩萨
# V- B3 @. n( W/ z5 p% C4 v行深般若波罗蜜多时
4 P! T3 K4 \6 C) f, p4 C8 ]照见五蕴皆空度一切苦厄
+ C8 t, I" M& X7 o1 w  m$ XSariputra,
- K" h* d8 V- R8 w( O% ~; Q' kform is no different to emptiness,
$ D/ F. H1 {) l1 S: o. Gemptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
4 \6 v$ M( C3 o& u# ~舍利子
0 K$ ]( n: p7 O, D+ e! y色不异空空不异色
色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
% l! a9 {% I. @3 t' ^受想行识亦复如是
Sariputra,
% i( x$ n. K; Q" e* aall things and phenomena are marked by emptiness;
- w& y! W( }- P9 q) d& vthey are neither appearing nor disappearing,
neither impure nor pure,
neither increasing nor decreasing.
( S$ D/ p1 x; j% b0 ?0 H- N, q6 i舍利子
- W- w! _7 a. C) k是诸法空相不生不灭
0 ]" l8 C1 z# f" \& f8 H; g- k不垢不净不增不减
Therefore, in emptiness,
% q  @) m2 N$ {- Q& wno forms, no sensations, perceptions, impressions, or consciousness;
' {7 D% B, N9 Q. Kno eyes, ears, nose, tongue, body, mind;
( o# ?4 K% v  I9 Y5 N2 r3 ]是故空中无色无受想行识
无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
9 I+ O$ c: B& B: W# N8 o2 |无色声香味触法
' }1 {! T7 _2 d" Z, i$ F% G( e5 ]无眼界乃至无意识界
no ignorance and no end of ignorance,
and no end of aging and death;
无无明亦无无明尽
* m0 ~* @: C; C4 m乃至无老死亦无老死尽
  R% s, B- s& w: `7 O: P; ?no suffering, accumulation, cessation, or path;
no wisdom and no attainment.
2 f+ J! n) C8 |# x无苦集灭道无智亦无得
3 m( j0 |4 K% x' u2 T: ZWith nothing to attain,
( t6 {- |% q; |7 w9 s/ c% ]* @bodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
以无所得故
菩提萨陲依般若波罗蜜多故
They are without hindrance,
% H+ d4 P" ^* S9 y0 P( z. L/ uand thus without fear.
心无碍无碍故无有恐怖
1 U9 _5 Z( b0 x% F' s  c! }* ~Far apart from all confused dreams,
) i+ N/ T; T' j9 Athey dwell in nirvana.
9 J4 |; K% U3 \& t! S3 G远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
4 N2 D% U' D! c1 b6 h9 N. Qand attain anuttara-samyak-sambodhi.
# O2 Y' c' ~7 ]- n三世诸佛依般若波罗蜜多故
* c; |5 B, Q; z2 v& T5 g得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
7 Q8 B4 b1 z; x5 qis the great transcendent mantra,
the great bright mantra,
the supreme mantra,
1 B2 z) u$ b6 K  f, p* {the unequalled balanced mantra,
that can eliminate all suffering,
and is real, not false.
故知般若波罗蜜多
0 Y. K3 g# X- {8 M2 O4 J1 _) |4 h是大神咒是大明咒是无上咒
$ V& K1 I- A7 s  R* H是无等等咒能除一切苦真实不虚
  f; V# t, [0 ^0 P- t  ESo proclaim the prajna-paramita mantra,
proclaim the mantra that says:
( F5 t2 W/ {: n% r- `  z* x: h5 U* N8 v故说般若波罗蜜多咒
即说咒曰
gate, gate,
paragate,
% [# j( {: {1 ?, E* y& ]( lparasamgate,
' u8 o: X  |, L  \% n/ O2 l6 bbodhi, svaha!
* `' o' B, N# m2 b2 S: ?/ x揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
8 c% _- y8 M$ {$ c" Q5 Z9 dThe Heart Sutra of Prajna.
( c# K/ J* Q; s4 w般若波罗密多心经